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Calypso Music

The Legacy of Calypso Great: Cecil Hume, Maestro

The Trinidad and Tobago Folk Arts Institute in conjunction with the School of Professional and Community Development of Medgar Evers College, CUNY, hosts a panel discussion on the life, work, and legacy of Cecil Hume, the Maestro.  2013 marks the 35th anniversary of his tragic death, and calypso aficionados remain awed by the undeniable genius of this tremendously gifted composer and performer of the art form.

Panel Discussion: Reviewing the Legacy of Calypso Great – MAESTRO

Date: Thursday, February 28, 2013. 7:00 – 10:00pm

Venue: Medgar Evers College, Mary Pinkett Lecture Hall,                                                       1637 Bedford Ave , Brooklyn – Room S122 (bet. Carroll and Crown Streets)

Panelists: Rawlston Charles, calypso-soca music producer/distributor

Frankie McIntosh, acclaimed musical arranger

Kenrick Mead, former producer of calypso music

Admission: Free

Categories
Music

In Honour of Andre Tanker

Musicians speak of the impact of the late Andre Tanker on the 10th anniversary of his passing. Trinidad Express, Feb. 23, 2013.

In glowing testament to the strength of Andre Tanker’s character, his friends, family, band members and frequent collaborators all attest to his genuinely wholesome spirit and his penchant for encouraging others to persevere and always be positive. Here are a few words to honour his memory… interviews by Nigel Telesford.

Gail McLean – Contraband Vocalist

“Andre was one of the most wonderful people I ever met. He was a part of my family – I have two daughters and they both know him and he has been kind to them both. He was really a family type of person. We would be in the studio all the time recording or rehearsing and Andre’s caring and creativity is what stood out the most. We would practise and practise and go over and over and over a song to get it just right and then he would come the next day and change it because of something that happened during the night. The songs never stayed the same way all the time and that was the extent of his creativity. He was like a father to all of us and I don’t think I ever saw him annoyed with anyone – if you couldn’t make a rehearsal for whatever reason – he never made it a problem. When I left Holy Name, I walked straight into Andre Tanker and spent countless years there – for a long time I was the only girl first and then, the only woman. Later on in life, we were joined by Lorraine Bereaux and Nadia Batson.

“Andre was a dream – as a person, as a man, as a friend, he was somebody who always looked out for me and he was my friend. I could talk to him about anything, everything. Up, down, we went through so many good and bad times and he was always there, supportive and encouraging – that’s who Andre was to me.

“Since Andre died, I haven’t listened to any of his music. We did what we had to do immediately after he died: the band had a great show at Little Carib (Theatre) and it was beautiful, but after that, that was it. It was difficult for us to get together and to stay together… Not because we didn’t want to, but yuh know when that light that Andre brought had gone out. It didn’t die, but it flickered and for me it was difficult to listen to his music after that and I really haven’t since. Now I only sing at church and I’m happy with that…

“I was Under The Trees and I got the news (of his passing) Under The Trees. It wasn’t a nice experience at all. I found it very difficult to even stand up after hearing that news because Andre was the person I used to talk to every day, if not every day, every other day. He would call and check in and say hi all the time. I spoke to him the day before because he was going to this party with the hats and he didn’t know where to find a hat and I told him where to go down town and get one and that was the last time I spoke with him. Usually we would talk every day, but on that day, I didn’t hear from him at all.”

Wendell Manwarren – 3Canal Vocalist

“My earliest awareness of Andre was hearing songs like “River Come Down” and “Sayamanda” and “Basement Party” on the radio. Growing up we used to listen to songs that informed us and carried a kind of vibe like that. Coming of age time, well I guess it coincided with him coming back around again and when he got the opportunity to do some re-recording of his songs with Rituals and the Big Bang album, I was able to appreciate him live and in person and working and interacting with him. By then, we were doing some work with the Trinidad Theatre Workshop and he had done the music for Ti Jean and his Brothers, so I was exposed to a whole other side of his vibe too. It was around that time that the singing bug started to take root, so he was one of the first men that we ever vibe or consult with regards to doing music or doing a song.

“I remember one of the things we used to do in those days – before we even formed ourselves into a singing group – a bunch of us would just appear in front of a Tanker stage or a Rudder stage and sing loudly… To the point where we would end up getting invited on stage and in the case of Rudder, we used to open for him at Moon Over Bourbon Street on a Christmas Night.

“Tanker was a great source of inspiration and encouragement – his repertoire, his music, his tone – the kind of Amerindian chanting he would employ; there was always a string vibe there. So when the chance came for us to actually record with him and team up with $hel$hok and do “Ben Lion”, that was a magic moment and a golden opportunity and that’s still one of the biggest songs in our repertoire today.

“It was an honour for us to also be a bridge introducing him into the whole Carnival scene – whereas he had inspired us and mentored us prior to that, we were actually now mentoring him in the Carnival scene cause he hadn’t been on the Carnival scene for a good couple years before and we had been in it for a few. We really worked the circuit that year and even did a guest performance at Soca Monarch that year.

“The following year was a tremendous shock when he passed on Soca Monarch night and it was a big transition year for us as well, because that was the year we parted with Rituals and Rituals folded and that was the year we decided to go on and do The 3Canal Show as well.”

Mungal Patasar – Iconic musician

“One of the persons who was influential in my music taking the direction that it has was Andre. I was then an intense classical musician, but his empathy for me and the classical music encouraged me to keep going and to grow. You would understand that I came to the wider music scape with a certain level of apprehension and it was a smile from Andre as it were that encouraged me to continue to go on.

“You would not believe how important it is to a musician of a different genre to be met with a smile from someone from a different circle. When others would have a problem with what I was doing, Andre would tell them to let me be because, “The man know what he doing, allyuh just doh understand.” When I had become so frustrated over the music and decided to put it aside and study law, Andre told me that opportunity is a funny thing, it always comes when you least expect it so I should keep practising. He was always a welcoming person.”

Tamba Gwindi – Master drummer/percussionist

“Andre was in many ways a mentor to me. I got my break on the local scene through Andre in 1983 when he had me work on a project with him, Ella Andall and Happy Williams. That was real exposure for me at that time. I was a member of NJAC at the time and in their events was featured as a solo drummer. Andre came to do something with us and we met working on a show at NUGFW Hall, ‘Jamming At The Crossroads’ and he asked me to work with him some more.

“I became a full-time member of Contraband in 1987, but before that we did a lot together. Andre put me out there so I could be seen by other people who I would end up working with, people like Clive Zanda, Richard Bailey, Andy Narell and many others. He always shared what he was listening to at any time with me and it was primarily Andre who took me from one level of playing to expanding my horizons to Latin, jazz, fusions and other genres. The years with him exposed me to so much. It was real meaningful to me to have known Andre.”

Theron Shaw – Jazz guitarist/composer

“Andre was a major influence on my music. I began playing with him when I returned to Trinidad and I knew his music for all the years, but I had never played with him till then. I hooked up with Andre by accident when I was doing something at the Trinidad Theatre Workshop and he was there. He heard me play and he invited me to come and work with him and well, we had a couple great years working together in the band.

“The saddest thing is we will never hear that music again. When Andre wrote, he wrote from a Caribbean space. Yes he was locked into the Trinidadian vibe, but he could take the music and play it anywhere in the Caribbean or anywhere else for that matter and the people there could relate. Andre’s music transcended space and time. We were actually planning to do a major show in tribute to him last year and then the SoE happened and we had to cancel because we had no idea when it would have ended. Andre is very much missed.”

For the original post: In Honour of Andre Tanker | Trinidad Express Newspaper | Sunday Mix.

Categories
Music

A man of music

The following article was written by Nigel Telesford and published in the Trinidad Express, Feb. 23, 2013. 2013 narks the tenth anniversary of the death of the tremendously gifted musician/composer, and it is in this context that Telesford pays homage to his legacy.

Andre Tanker was a musical giant, whose compositions fused many different styles from around the globe, defied all standard definitions and actually spawned many of the genres we know today.

A direct descendant of Michel-Jean Cazabon and an accomplished musician, Tanker played the vibraphone, piano, guitar, flute and blues harp and amassed an incomparable music legacy before his untimely passing on February 28, 2003.

As we approach the tenth anniversary of his death, we examine his legacy and share fond memories of this legendary musical icon through the eyes of his family, friends and close collaborators.

“We have to recognise his contribution and the impact of it, even today,” said Wendell Manwarren of 3Canal. “He was an amazing songwriter, composer, musician; a giant, warrior, legend, pioneer—a man of music who was committed to Trinidadian, Caribbean and on a wider scale African and Indian expression—because he was a mix himself!”

In 2002, Tanker and 3Canal released their smash hit collaboration, “Ben Lion”—a satirical look at the ongoing conflict at the time between US president George W Bush and Osama Bin Laden, which became the song which defined the Carnival festival that year.

“He had the whole song written already and sat thinking… I want someone else to sing on this,” recalled his widow Christine Tanker. “So he went down to D Yard by Rituals there and played it and 3Canal heard it and agreed to jump on it. That’s the kind of man he was—he didn’t have a problem sharing his talent or his knowledge.”

In 1963, Andre Tanker and his band, The Flamingoes became the first local band to perform at the prestigious Hilton Hotel. Six years later, he married the daughter of Olympian, Emmanuel Mc Donald Bailey and in 1970, he composed the music for Derek Walcott’s play, Ti Jean and His Brothers. Tanker also contributed the music for Ti Jean in Jo Papps’ production of Shakespeare in The Park in New York in 1972 and composed and recorded the film score for the feature film, BIM as written by Raoul Pantin and directed by Oscar winner, Hugh Robertson.

Throughout the 80s and 90s, he would compose music and lyrics for many plays, films and television productions, including Earl Lovelace’s Dragon Can’t Dance, Horace Wilson’s Turn of the Tide, Mustafa Matura’s Playboy of the West Indies and Measure for Measure as part of Shakespeare in the Park in Central Park’s Delacorte Theatre in New York.

“I think a lot of people feel like he only wrote “Sayamanda” and “Ben Lion” and that’s it,” said his daughter, Zo-Mari Tanker, “when the truth is he did sooo much more! But that’s how he was too… He didn’t go around bragging and boasting and claiming things. He just made the music and he shared it. I mean, he would get serious if someone tried to rip him off blatantly and be strict about those sort of things, but he wasn’t one to brag and list his accomplishments.”

Tanker and his band, One World Contraband toured the Caribbean and the US, while he himself journeyed to London, Italy and many countries of the world, while performing in Jazz and World Music festivals alongside the top musicians on the planet.

In 1996, he collaborated with top American pannist, Andy Narell, international drummer, Richard Bailey and calypsonian, David Rudder to create the highly-rated album, Children of the Big Bang.

“My father used to play his music in the car on that drive to school every day.” Guitarist Nigel Rojas remembered. “That drive to school every day was important to me cause they had a lot of local stuff that was getting nuff airplay at the time—you had no choice but to know who these guys were because you would hear the parents speak of them with reverence and one of those people was Andre Tanker. So that was my first interaction of sorts with him and my second came when I was about 8 or 9 and I went to a variety show at St Mary’s with my mother and grandmother—this was one of those shows where you would have one performer doing poetry, another might be a ventriloquist with a puppet and then came Andre Tanker with Contraband!

“I remember it vividly because he came out with an amazing afro, a resplendent dashiki and it was like my first real rock star moment when I felt inside that I wanted to do that—I wanted to be that guy onstage who transformed the little hall with 300 people into a mega stadium full of screaming, singing, adoring fans.”

In 1999, Tanker served as musical director for Geraldine Connor’s UK Production of Carnival Messiah, before sharing his vast array of knowledge with the students of Trinity College in Hartford, Connecticut in 2002. Tanker served as the composer/musical director for Ti Jean and his Brothers at the university and lectured on his work as a Caribbean composer, while also teaching a class in contemporary composition.

“One of the things anybody who knows Andre would remember,” said his wife and daughter, “is his amazing sense of humour. He never took himself too seriously and he always found a way to look at things that would result in laughter all around. I remember when he was at Trinity College, he would make jokes about it, saying that he would never be invited to do what he was doing there at UWI because he didn’t have a degree—but yet those people from so far away sought him out and welcomed him with open arms. He would see the humour and the irony in things and rather than letting it upset him, he would laugh instead.”

In 2000, Tanker and One World Contraband were also contracted to film a one hour segment for BET’s Jazz In The Sun series in Negril, Jamaica and this production is still shown worldwide on the channel today. Prior to his death, Tanker completed work on a special project which he entitled, IERE 21 and described as “a body of work encompassing all the music of Trinidad and Tobago”. Tanker believed this project would “usher us into the 21st century”.

In January, 2003, Tanker released three singles: “Is Heat” and “Food Fight” with Maximus Dan—who was also featured on a remake of his classic, “Hosanna” which was dubbed, “Hosanna Fire”—and “Rough Jammin”. Less than 24 hours before his passing, Tanker performed “Rough Jammin” alongside Imij & Co at the Mad Hatter’s Ball on Carnival Thursday. Rather than going straight home afterward as he would usually do, he stayed out quite late, telling his family: “It’s my last party”.

May his soul rest in peace and his legacy live on forever.

Andre Tanker: September 29, 1941 – February 28, 2003

For the original article: A man of music | Trinidad Express Newspaper | Sunday Mix.

Categories
Calypso Culture Festivals History Mask Music

“Rituals of Power and Rebellion”

The following article appears in Repeating Islands, Feb. 10, 2013.

Hollis Liverpool just released his book, Rituals of Power and Rebellion: The Carnival Tradition in Trinidad and Tobago (1763 to 1962), at the John S Donaldson, UTT?Port-of-Spain Campus, last Wednesday, as Michelle Loubon reports in this article for The Guardian.

Strumming his guitar, veteran calypsonian/University of T&T professor Hollis Liverpool sang snatches of his comrade Slinger Francisco’s classic Congo Man. The setting was a canefield. It was captured in black and white film during a presentation by retired Alaskan judge and honorary distinguished fellow Ray Funk at the launch of Liverpool’s Rituals of Power and Rebellion The Carnival Tradition in Trinidad and Tobago (1763 to 1962). It took place at John S Donaldson, UTT Port-of-Spain Campus, Wrightson Road, Port-of-Spain, on Wednesday.

A blurb in the UTT pamphlet said Liverpool had successfully managed to put into context the political, economic and cultural forces which inadvertently come together to create Carnival. It also noted that what appeared to be simply a musical bacchanal was in fact the struggle of the oppressed people to maintain their cultural identity in a land of foreign domination and class struggle. During the author’s oral abstract, Liverpool lamented he had to go to Michigan, USA, to do his PhD, owing to the paucity of research material on Carnival locally.

Asked about his magnum opus, Liverpool said, “Besides historical sources I used oral sources. I depended on calypsonians, masmen, writers, masqueraders and boismen. The people whom I interviewed the majority have gone to the great beyond.” Zeroing on the themes of Rituals and Rebellion, Liverpool added, “To a large extent many of the songs, events and masquerades in Carnival are rituals of rebellion. The kalinda and calypso are rituals. We show our resistance at Dimanche Gras. It is a ritual of rebellion. Even the steelband. The Chinese man who was beating pan to attract people to his church. It was the first time we saw pan being played. It is in the newspapers. J’Ouvert represents the real African traditions of the Carnival. It is what Dr Kim Johnson (senior research fellow) called the African impulse. The soucouyant, La Diablesse and cow horns, bats and devils are in J’Ouvert.”

Asked if he felt there was an improvement in the corpus of Carnival literature, Liverpool said, “I don’t know. But the book is going to be an addition to the archives. The book captures all the documentation and historical development of Carnival over time. “It is intended to impart knowledge on the complex nature of Carnival and the different people who have contributed to its development. To a large extent the Carnival defines our personality and our cultural identity.”

Tributes to Liverpool

While preparing to vie for the C2k13 calypso monarch crown Liverpool heard superlatives about his scholarship. His songs were Prodigal Son and Virginia’s Alzheimer. In the background, traditional mas characters like a moko jumbie and midnight robber milled around. Playing Midnight Robber was Damien Whiskey, a student in Liverpool’s MA in Carnival Arts class. Liverpool had pioneered it. Apart from being an academic, Liverpool has clinched the coveted crown eight times with gems like The Bandit Factory and The Mailman. Programme administrator Lana Allard chaired the proceedings in which each speaker wished him a ninth victory.

But the focus was on Liverpool’s book. Among those paying tribute to him were Funk; deputy chairman board of governors Kwais Mutema; Dr Ajamu Nymoba; Dr Fazal Ali, provost and president (acting); senior research fellow Dr Kim Johnson; and Minister of Tertiary Education and Skills Training Fazal Karim. Johnson made the salient point that while everyone celebrated US president Barack Obama’s victory in 2008, Trinidadians had written history by electing its first black Prime Minister, the late historian Dr Eric Williams in 1962. “It was the end of colonial T&T. Chalkie’s book was about the elements and one crucial element was the voice of the people. The voice of the people was not heard,” said Johnson.

Mutema described Liverpool as a cultural icon and said we are fortunate to have him at the helm of the Academy of Arts, Letters, Culture and Public Affairs. “With a PhD in history and ethnomusicology and as the recipient of the prestigious Nicolas Guillen Life-Time Achievement Award for Philosophical Literature, Liverpool stands well qualified both academically as well as practically, to inform us all,” said Mutema.

Karim noted Liverpool’s study of Carnival is a “continuation of the work of academics who are now deceased like Tobago’s Dr JD Elder and Prof Errol Hill, as well as those who are still with us, like Prof Gordon Rohlehr and Dr Jeff Henry.” Apart from Karim, Liverpool made a special presentation to his friend/chairman of committee US Virgin Islands (St Thomas) Kenneth Blake.

For more info, contact UTT at 642-8888 or e-mail theacademy@utt.edu.tt

For the original report go to chalkdust-launches-rituals-power-and-rebellion

See also Calypsonian and WWI Professor Chalkdust launches “Rituals of Power and Rebellion” Repeating Islands.

Categories
Calypso Festivals Music

Calypsonian Penguin takes final bow

The Calypso Fraternity and all Carnival music aficionados and enthusiasts moan the passing of Sedley Joseph, who made tremendous contributions to the art-form, as composer, performer, teacher, and past president of the calypsonians’ organization. The following Trinidad Guardian article, written by Raphael John-Lall, pays homage to this stalwart.

Veteran calypsonian Seadley Joseph, who performed under the name Penguin was a “giant” in the calypso art form says fellow calypsonian Leroy Calliste, known also as Black Stalin. “We lost a giant in calypso music, we also lost a friend,” Stalin said by telephone yesterday.

Joseph, 70, brother of former national security minister Martin Joseph, and a former president of Trinidad Unified Calypsonians Organisation (TUCO), passed away yesterday morning after a prolonged illness. He won the Road March title in 1982 with the song A Deputy Essential. He won the Calypso Crown in 1984 with We Living in Jail and Sorf Man. One of his other hits was Look de Devil dey.

Stalin said Joseph will be missed by the calypso fraternity and by the entire country. “He will be missed. His contribution to the artform is too much to even mention,” he said.  Stalin said the younger generation of calypsonians and future generations who get into the calypso genre have a lot to learn from him.

“Apart from his involvement in the music he was also involved on the business side of things and the youths today can learn from how he did things,” he said. President of TUCO, Lutalo Masimba, also known as Brother Resistance, described Joseph’s his death a “great loss.”

“His death is a loss to the music of the world and to T&T as a nation. He was a gifted composer and in my opinion did not get his just due. He was one of the few people who won the Calypso Monarch and Road March,” he said. He said  Joseph’s contribution to TUCO was invaluable.

“What he did for the organisation was important. He pointed TUCO in a progressive direction and it was an honour to work with him,” he said. Winston Anthony Bailey, also known as the Mighty Shadow, was shocked by the news and told the T&T Guardian it was the first time he was hearing of his death but said he did “great work.”

“I knew at one time he was sick. We all have to leave this life at some time, but he did work and made his contribution to the art form,” he said. He added that the younger generation, if they listen to Joseph’s lyrics, might be able to learn something. “This generation if they listen to his melody and humour in his calypsoes could learn something,” he said.

For the original article: Calypsonian Penguin takes final bow | The Trinidad Guardian Newspaper.

Categories
Calypso Music

Charlie’s Calypso City, the Caribbean Cheers of Brooklyn

The following John Leland article was published in NYTimes.com, Jan. 3, 2013.

SINCE Rawlston Charles opened Charlie’s Calypso City, on Fulton Street in Bedford-Stuyvesant, in July 1972, the store has been a hub for Brooklyn’s Caribbean community, reinventing itself for each era.

n the 1970s, when calypso records were hard to find, the store was a go-to source for sounds straight out of Port of Spain, Trinidad. In the 1980s, when Mr. Charles, 66, opened a recording studio and record company upstairs, it was a magnet not just for calypso performers, but also for rappers like Whodini and the Fat Boys.

In the 1990s and early 2000s, as the borough’s island population grew, the record store expanded and became an essential part of the annual West Indian American Day Parade in Crown Heights, holding a party to start the Labor Day weekend.

And in our own fallen times, when record stores are heading toward obsolescence?

“It’s like the neighborhood Cheers,” said Tammy Hall, 53, lingering in the store on a recent Friday night, along with about a dozen other longtime regulars — drinking wine or soda; eating rice and peas, barbecue chicken or spicy cow’s feet; shouting around a television that played a Nets game.

Ms. Hall’s partner, Norris Thompson, 57, has been going to Charlie’s for 40 years, since he and his friend John Evelyn, now 60, were the store’s first sales clerks. Neither still works there, but chances are this is where they will be on a Friday night, talking about sports, music, Caribbean politics, American politics and nothing in particular. “This is the mecca of everything right here,” said Michael Greaves, a board member of the annual parade. “The ladies treat us like kings. And you couldn’t find a better guy than Charlie to hang out with. He tolerates us.”

Mr. Charles, a native of Tobago, started the store largely because he couldn’t find the calypso records that had been a vital part of his youth. At the time, he said, Fulton Street was a forbidding place. As the neighborhood improved, he watched his children thrive: his daughter Tina Charles, shown in posters and newspaper clippings on the store’s walls, was the most valuable player in the W.N.B.A. last year, and his son, Rawlston Charles Jr., plays basketball in Europe.

But the store is not the business that it once was. Young people rarely enter, he said, and even older customers are scarce. A nearby mainstay, Birdel’s Records, which had been in business since 1944, closed in 2011, done in by the same forces now eating away at Charlie’s. If he did not own the building, he said, it would be hard to keep going.

For now, though, he still has Friday nights. The crowd here might be intimidating to strangers: Sometimes people are yelling at the television; sometimes they are hitting on percussion instruments called irons, modeled on automobile brake hubs.

But for the regulars, it is a place beyond commerce — a necessary destination for visiting musicians, a place where there are chairs waiting and arguments to be joined. “When we want to see someone, we say, ‘Come by Charlie’s,’ ” said Kenny Alexander, 66. “It’s like my second home.”

The music thumped, the Nets won, the food and wine were still going strong. The secret? Mr. Charles, dressed in a natty gray jacket, looked over at his friends.

“Hard work, perseverance; believe in yourself and just stay because of the love you have for it,” he said, adding, “I’m not making a whole bunch of money, but I’m O.K.; I can survive.”

It was the last get-together of the year, and a warm and caloric tiding for the new one about to begin.

For the original article: Charlie’s Calypso City, the Caribbean Cheers of Brooklyn – NYTimes.com.

Categories
Calypso Music

New York honour for Alison Hinds

Barbados’ nationnews.com reports that SOCA QUEEN Alison Hinds has been bestowed with an honour from New York City just in time for Christmas.

The former lead singer of Square One was presented with a proclamation and citation on Monday after performing with a host of Caribbean music headliners at the Caribbean Fever Music Festival at the Barclays Centre in Brooklyn.

The proclamation, from Deputy Majority Leader of the New York City Council and Council Member for the 27th District Leroy Comrie, honoured Hinds for xemplary service spanning her 20-year career on music stages across the Caribbean and as far as Stockholm, Sweden.

The proclamation called her a legend, noted her appearance on the Today  Show, her work in chutney and soca music, as well as her humanitarian work in HIV/AIDS, women’s rights and with the Diabetes Foundation.

The citation was signed by Senator Eric Adams of the New York State Senate’s 20th District.

“It feels great to be recognized for what I do, not only outside of Barbados but outside of the region for these many years,”  Hinds told the SATURDAY SUN on  Thursday.

“But I still have more to do. I ain’t done yet,” said the singer of hits like Roll, Faluma, Ragamuffin and Unity.

For original report: New York honour for Alison Hinds — NationNews Barbados — Local, Regional and International News — nationnews.com.

See also: Repeating Islands

Categories
Festivals Music

Lennox Gray’s “Around My Christmas Tree” has weathered four decades

The following Michelle Loubon article was published in The Trinidad Guardian, Dec. 23, 2012.

Trinis know Christmas time is just around the bend when the airwaves echo with beloved classics Around My Christmas Tree (1978) and Sha-la-la Christmas Song (1976). The evergreens were composed and sung by retired tax auditor Lennox Gray. Unconsciously, Trinis sing the familiar refrain from the Christmas Tree. A popular line goes “Laughing children tug at Mr Santa/Teddy bears and dollies saying mama.”

Effortlessly, they slip into Sha La la’s Christmas Song and its instructions to “Tell your granny/Put the sorrel in the sun to dry/Make the pastelle/bake the ham and now do you know why.” Both ballad-type songs with a subtle hint of American pop icon Johnny Mathis styles have weathered four decades. They continue to enjoy a place of honour during the Yuletide season. The songs have morphed into Christmas staples like parang from Los Alumnos de San Juan and socaparang from greats like Baron and Kenny J. …

Tired of white Christmases
Reverting to the dynamic duo’s genesis, Gray made reference to the turbulent 1970s and the period of social unrest that characterised T&T society. “We have to put the songs in context. There was the revolution in the 1970s. Everyone was seeking or asserting their identity. A group of artistes from the period felt whenever they turned on the radio they were only getting carols like Hark the Herald Angels Sing and Joy To The World. They wanted music with local flavour, texture and appeal. They wanted something that was uniquely Trini. They were tired of the white Christmases. They started clamouring for local styled music,” added Gray.

A band of artistes started writing songs that reflected Trini society and culture. A typical Trini Christmas consists of black fruit cake, red wine, pastelles, ginger beer and sorrel. Gray captured this slice of Trini life in his gems.

“The society wanted songs that they could relate to. I consider myself to have been part of that movement. I was instrumental in creating that local expression,” said Gray. …

Reminiscing on his childhood, Gray said, “My mother was a staunch Catholic. When she regaled me with stories about the Nativity, I got a sense about the majesty of Jesus Christ. My mother had this way of making sense of Bible stories like Noah and the Ark or Jonah swallowed up by a whale.”

Another profound influence was his grandmother (Miss Ferguson) and her traditional methods of preparing Christmas fare. The air was redolent with freshly baked bread and cakes at the family home on Piccadilly Street, Port-of-Spain.

Gray said, “I remember how Miss Ferguson would put sorrel out on the bleach. It was meant for clothes. She would put crimson sorrel out in the blazing sunshine to dry on the galvanise. I don’t know why. I guess it would have made the sorrel taste sweeter.”

Next she made use of her trusty mortar and pestle. “There was an art to crushing it. She would not just boil it with the spices like cloves. She would crush the fruit to bring out the full flavour. Sorrel making was serious business,” added Gray.

As he grew into adulthood, Gray felt he had to archive these stories and experiences by “doing something special for the children.”

He said,“I was moved to do something special for them. Children love to get a hug or a gift from Santa. I think we all know Santa does not come down chimneys in the Caribbean. But we have clung to the Santa Claus tradition.

“The jolly man in the red suit bearing gifts. It stemmed from the religious atmosphere which my mother had created. I had no idea what it would be. I had no idea whether the songs would succeed. But the rest is history.”

While Gray continues to receive tremendous kudos on the frontline, he felt applause should also go to pilot/engineer Max Serrao and Jason for their input into the sounds of the songs. They worked tirelessly on perfecting their craft. “Studios did not have all the hi tech equipment that artistes can make use of now. If a note was wrong, the engineer had to literally cut the tape and join it back. It was a labour of love to work with these guys.”

For the full and original article: Christmas evergreens Lennox Gray’s songs have weathered four decades | The Trinidad Guardian Newspaper.

Categories
diaspora Music

India’s hidden African communities

The following article was written by Dr. Shihan de Silva Jayasuriya and published in Global: The International Briefing.

Indians with African ancestry often go unrecognised but perhaps this is to be expected in a country with a population of 1.2 billion whose diversity is as wide as the Indian Ocean.

Africans traders, sailors and missionaries moved across the Indian Ocean of their own free will for centuries. From the 13th century, African traders operated from Jan­jira, an island off the west coast of India, and from the 16th century Janjira became a power base for Africans who ruled not one, but two states in western India. In 1948, a year after independence, when India’s princely states were incorporated into the new India, the states of Janjira and Sachin were ruled by Sidis – the name by which Indians of African descent are generally known today…

Being a heterogeneous group, they have lost whatever African languages they spoke in the process of settling down. A few of the elderly can recall some Swahili. But as many generations were born in India, most Sidis today speak the local languages -Gu­jarati, Marathi, Kannada and Telugu, for example.

Sidis are Indian, and blend in with the multicultural mosaic of India. In terms of clothing, housing and language, they can­not be differentiated from other Indians. Sidis have all but adapted to life in India, similar to the numerous other migrant groups. What really sets Sidis apart from other Indians are their artistic traditions. Sidis blend into India’s diversity but their music and dance signal a connection with Africa. Melodies and themes in Sidi mu­sic have been identified as Tanzanian and Ethiopian.

Sidi servants once entertained the noble courts with their ngoma drums, rattles and conch shells. Music and dance took on an important function, as it gave them some­thing of Africa to hold on to while adapting to their new country. Sidis in Gujarat felt a need to form a new identity and entrenched some aspects of their ancestral culture by gathering at the dargahs (shrines) of their Sidi Sufi saints: Bava Gor, Bava Habash and Mai Mishra.

Sidi religious practices involve music, song and dance. Their polyrhythmic drum­ming style, known as goma, brings their African roots to the fore. Though origi­nally a religious performance, goma was brought to the stage by the Sidi Sufis who considered the theatrical performances an extension of their worship. African drums (mugarman, which stands on feet; musindo, similar to a dhol, or double-headed drum, but only played with the hands; and armpit drums), malunga (braced musical bows), mai mishra (coconut rattle) and nafir (conch trumpet) add to the authenticity of the performance.

There are several goma groups, and the tradition has become a vehicle for Sidis to travel outside their village, across the coun­try and overseas. Dressed in animal skins decorated with peacock feathers, and with painted faces, Sidis perform their African-derived music all over the world – in Ma­laysia, Ghana, Kenya, Tanzania, the USA and the UK. One audience member in Delhi admitted to having seen Sidis on the Discovery Channel but had not known that they lived in India.

Some Sidis believe they are descendants of the Prophet Muhammad’s first muezzin, Hazrat Bilal, an Ethiopian. Bilal’s beautiful voice and devotion to the Prophet won him this important position.

Over the past decade, scholarly interest in the Sidis has grown. They have estab­lished the Sidi Goma Al-Mubrik Charitable Trust, which is administered and managed by Sidis. The Trust aims to enhance the economic, social and educational needs of the community. This exemplary initiative might be a model for migrant communities to follow throughout the world.

For the original and full report: India’s hidden African communities.

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Music

Film festival ends year with Lara Brothers film and performance

Repeating Islands reports on the screening of La Gaita, a film that features the parang group, The Lara Brothers. Nov. 26, 2012.

The Trinidad and Tobago Film Festival (ttff) will end its activities for the year on a high note with a screening of the award-winning parang documentary La Gaita, followed by a live performance by the celebrated Lara Brothers parang group, on Saturday 8th December in Santa Cruz.

This free screening and performance will bring to an end the bpTT Community Cinergy series of film events held across the country in 2012.

Winner of the ttff/12 People’s Choice Award for Best Documentary, La Gaita profiles the Lara Brothers, the oldest existing parang group in T&T. The film, directed by Janine Fung, pays loving tribute to the band, telling their story in their own words and music. In particular, the film follows the gregarious, extroverted Willy Lara and his more reserved elder brother, the late Tito, whose moving funeral forms part of the film.

Speaking about her experience making the film, Fung noted that “The Lara Brothers have a responsibility—one they have taken on for the last 70 years—to serve their music, their faith and their country.”

She continued: “They are messengers, travelling from rumshop to rumshop throughout Trinidad performing, because they simply love parang, as a way to express themselves and for the people to relate to that expression.”

The film screening and live performance will be held at Baya’s Place, Chiquitto Drive, Sam Boucaud, Santa Cruz (next to the Brian Lara Grounds) from 7pm. Refreshments will be on sale.

The ttff is held annually in September and October and is presented by Flow, given leading sponsorship by RBC Royal Bank and bpTT, and supported by the Trinidad & Tobago Film Company, the National Gas Company, the Tourism Development Company and the Ministry of Arts and Multiculturalism.

For the original report: Film festival ends year with Lara Brothers film and performance « Repeating Islands.

See also: Trinidad and Tobago Film Festival